I’ve had deeply personal conversations with strangers, and have led strangers to Christ.

But those conversations were the results of months of spiritual preparation by their friends who were already speaking into their life – I just happened to be a confirming piece of information they were looking for.

Statistics in various studies have shown that the verbal and life witness seen through personal relationships with genuine Christians are what lead new believers.

For example, in Shawn Anderson’s nationwide study in the US (in (Living Dangerously: Seven Keys to Intentional Discipleship), writes

The results revealed that, indeed, individuals were influenced to commit their lives to Jesus by people who modeled Jesus in their lives.

4 Reasons that Relationship Evangelism Works.

As I thought about this, here are 4 reasons why relationships are important in personal evangelism.

1. You’ve got credibility.

From reading unChristian, the Church as an institution doesn’t have a lot of credibility. Your friend might even have a crazy relative or obnoxious friend who is always forcing a Jesus-conversation upon them.

For your friend to become a Christian, they need a credible witness: someone who is normal.

Your friend trusts you and your ideas, even if they don’t agree with you. You’ve built respect in your relationship and that fosters the positive credibility to be a person of influence.

Growth step: In which relationships with non-Christians do you need to improve credibility? What can you do this week to change that?

2. You’ve got visibility.

Over time, people can see what defines your life. Your interests, hobbies, and choices, plus how you respond to circumstances, are visible to your friend.

For example, with my friends, I can talk about

• my calling,
• how I experience God’s provision for our work
• what I’m learning from my devotional life with God.
• how God is at work in the life of our church as people find faith
• knowing the presence of God’s peace in the midst of our challenges.

They see that I choose

• Giving $$ to mission projects that advance the gospel.
• Going to church over cutting the yard on a beautiful Sunday
• Godly ways I raise my children as I get wisdom from God’s word.
• Giving vacation time to foreign missions with my family instead of a week at the beach.

I am comfortable in expressing the spiritual side of my life: my walk with Christ. People hear that I walk with God. They hear current stories of what God is doing in my life.

Growth Step: Can you talk about your spiritual life with Christ? What story God’s activity in your life can you share with a friend?

3. You’ve got accessibility.

When strangers interrupt our life with some agenda they are pushing, we are naturally defensive.

But in your relationships, you’ve got access to speak to deep places.

You’ve got access to hearing their needs, hopes, desires and struggles. They call on you when life throws them a curve ball.

They might share with you how they face financial ruin.

They might share with you how they are headed towards divorce.

In the safety of credible relationships, you’ve got access to their deepest needs when they come to the surface. You’ve got access when they start to talk about their spiritual thirst.

Very rarely will a stranger get that level of access.

Growth Step: What steps can you take this week to deepen your relationships with non-Christians?

4. You’ve got “speakability”.

Within the safety of a trusted relationship you have earned the right to speak freely about faith.   You’ll have earned the right to speak about your friend’s faith.

You’ll have earned the right to speak to their spiritual thirst when you hear it.

And this conversation may not be just at one time, but over the course of several conversations spread out over time.

The people that I have most influenced for the kingdom of God are people who allowed me to speak into their life over a season of time.

I’ve been able to ask about their beliefs, talk intelligently about them, and even disagree without being obnoxious about it.

Growth step: Have you heard your friend speak about their spiritual restlessness?  Pray that the Lord gives you a chance to speak into that.

I pray on the principle that wine knocks the cork out of a bottle. There is an inward fermentation, and there must be a vent. ~Henry Ward Beecher

People find it helpful to have a structure or an outline to use.

(Not sure how to create a prayer list to help you with that?  Read: Make a prayer list of friends.)

So I interviewed Phillip Taylor of Ron Hutchcraft Ministries to give us a prayer outline based on Colossians 4:3-4

And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should.

Listen and Download to EvangelismCoach Podcast

Prayer is fundamental to the spiritual rescue business

Three Open Prayer – Life-changing prayer based on Colossians 4:3-4

• “Lord, Open a door.”
• “Lord, open their heart.”
• “Lord, open my mouth.”

Benefits of regular prayer that is focused on evangelism.

• Removes the perceived pressure to make stuff happen.
• Helps the everyday believer recognize the opportunities in front of them to make a difference
• Heightens our awareness of God’s work around us.
• Brings immediate meaning and purpose to our existence
• Raises awareness of our own personal holiness.

I pray on the principle that wine knocks the cork out of a bottle.  There is an inward fermentation, and there must be a vent.  ~Henry Ward Beecher

From the back cover:

“a book about breaking free from a spiritually weak life to achieve the consistently powerful one that is available to every believer.

It’s a Bible Study 101 that guides reader to a greater revelation of God.”

Summary of Beyond Belief

The 66-page book is a simple explanation of basic Christian belief and it’s relevance to life today.  The chapters are short, with related Scriptures listed at the end of each.

It uses the basic gospel script of the sharing the Law and then the Gospel.

It covers other basic points such as the authority of Scripture, sovereignty of God, the person and work of the Holy Spirit, prayer, and so forth.

His goal within each chapter seems to want to build a case that the best spiritual life is one centered in a relationship with Christ.

In Chapter 9, he offers a roadmap on how to begin your spiritual life by inviting Christ into your heart.

Yielding to the work of the Holy Spirit in your life, available only to those who have received Christ as Savior and Lord, will change your life today, not just for eternity.

Chapter 1 is available for free online at Beyond Belief Book.

My take on Beyond Belief

Worldview Assumptions in Beyond Belief

The book can be used as a primer or a review in your basic discipleship work.    It assumes the reader has a biblical worldview and agrees with the authoritativeness of Scripture.

As a tool to use in evangelism, the biggest challenge will be the book’s generous use of Scripture.  The assumption of biblical authority runs through the text.

If the seeker reading the book doesn’t yet share that foundation of biblical authority, the proofs offered in the book may seem circular or insufficient.

They might say –- “the bible says it, ok.  So what?”

(Read about handing biblical illiteracy here under the header Seeds already planted)

To use Beyond Belief as a pre-Christian evangelism tool in small groups, the small group leader should be aware of how to handle alternative worldviews and help the seekers discover biblical authority.

Exclusivity of the Gospel in Beyond Belief

I appreciated the simplicity of how he treats the exclusivity of the gospel, and how he affirms that Jesus is the only way to salvation.   I share that belief so I had no problem with it’s presentation.

For my readers who don’t share that viewpoint, this book may seem too fundamentalist to your liking.

Overall reaction to McElroy’s Beyond Belief

The book is simple, short, and can likely be read in one sitting.

As a small group resource, I can see where it can be useful for those who grew up in a church and left and are reaching a season in their life where they are returning to their Christian roots, where there are still seeds of respect for Biblical authority.

Order your copy of Beyond Belief direct from Amazon.

Buy through the link and we’ll receive a few pennies commission to support our work.

1.  Preprint church name tags for your regular attendees

One church set up two large registration areas.

One has preprinted tags for regular attendees and blank name tags for first-time guests.   To get a name tag, each guest completes a registration information card. The next week, those guests have preprinted name tags waiting for them.

Another area has preprinted name tags for staff and core volunteers such as the prayer team or ushers.

First time guests are somewhat easy to identify because their name tags are handwritten.  This can help your ushers and greeters connect them with more information and resources about the church.

Yet, this “obvious” distinction may have an unintended consequence of showing a visitor that they are yet “different” as the nametag is not like the others.  You know your local culture to be able to discern how people might feel about this.

2. Handwritten name tags every Sunday

Another church has a stack of labels every Sunday.

All members and visitors fill one out as part of their “culture.”

All are handwritten, avoiding some of the concerns of the pre-printed ones

This takes administrative burden off the staff, but requires that your regular members understand the reason for doing this every week.

One church shared with me they preprint a theme logo, plus the branding of the church with its phone number, name, and website.  Sometimes they will use an image for a special event that week, like a Baptism, or communion.

3.  Distribution of name tags

Churches need to design a system that works for them.

Some will have a board of some kind near entrances where members can obtain their name badge and return it when the service is over.

Visitor centers or guest information booths will have greeters staffed to provide name tags for visitors.

4.  Recollecting name tags

Some may have one central area near the entrance, and make announcements in the bulletin about how to return the nametag.

Inevitably, some will get ripped, accidentally taken home and put through the wash, or just somehow lost.

Part of your ongoing maintenance of a name tag initiative is replacing lost ones, torn ones, or overly doodled nametags.

I’m familiar with churches where about every quarter, leadership reminds people of the reason behind the name tags and that begins a new wave of organizing, using, and distributing.

Let me ask you this?

• What style of nametag do you use that you have found effective?
• How do you distribute them?
• How do you recollect them?
• How do you maintain them?

Share your thoughts in the comment field below (Feed or email readers: click through to find the comment field).

See also

• Using Name Tags in Church
• Why Use Name Tags in Church

For more church hospitality tips on welcoming church visitors, buy your copy of How To Welcome Church Visitors.

He connected with the local people

When he came to the town, “he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla,” (18:2).  Paul went to see them, and “because he was a tent maker as they were, he stayed and worked with them” (v.3)

Here is an example of relationship building.  They had something in common – tent making, and that formed the basis of their relationship.  They were local, even though they were transplants from another city.

At this point in the story, we do not know if Aquila and/or Priscilla are believers.  We know that eventually they are, because of their role in discipling Apollos when they all meet him for the first time in Ephesus.

I recalled reading about the Luke 10 principles from The Rabbit and the Elephant (see review of The Rabbit and the Elephant).  There, the authors remind us of how Jesus sent out the people ahead of him, to find the “person of peace” and to stay with that person.  We see this pattern in Paul’s work here in Athens.  Aquila and Priscilla were those persons of peace.”

He worked among them

While staying at the house of Aquila and Priscilla, Paul used that as a base for his outreach every Sabbath.  Verse 4 reads “Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.”

During the rest of the week, Paul was likely making his tents and setting up his business.  Costs were likely low as his lodging was covered, and he wasn’t supporting a family.

He devoted himself full time

Verse 5 reads: “When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching.”  This suggests some possible growth in Paul’s business – either

• Paul had made enough funds from selling tents that he was free, or
• Silas and Timothy took over business operations, or
• Business had grown to the point where a manager was in charge, or
• Aquila and Priscilla were running the business to support Paul (All three go to Ephesus).

Once they arrived, Paul was able to devote himself full time to the ministry of teaching.  As was his pattern, first to the Jews, and then to the Gentiles.  Verse 6 shows his opposition from the Jews, so he setup his teaching base next door.

Paul’s fear

Paul was busy doing good work.  Building relationships, conversing with people, and doing the basics of evangelistic work.  Yet even he was afraid of those who mocked, ridiculed, and opposed him.

The Lord gave Paul a vision one night: “Do not be afraid.”  At first, I thought this was the common greeting of angelic visitors, but as I peered into first Corinthians, I read “I came to you in weakness and with much trembling” (1 Cor 2:3).

Then there is guidance: “For I am with you, . . . .because I have many people in this city.”

Elijah had a similar fear – when he thought he was the only one – the Lord reminded him that there were others.

When one faces that kind of fear in personal evangelism, it can be emotionally draining.  When one thinks of all the other fears that hinder personal evangelism, we have this reminder that Paul faced similar fears.

How did the Lord comfort him?

“keep on speaking, do not be silent. For I am with you”

In other words, God reminded Paul of his presence, and the presence of others in that city who could help him.

If you are a church planter, perhaps one prayer could be “Lord, where are the other people in this city who are called to help us?”

The question that stirs in my mind – what are my fears?

Planting Churches

This missionary work wasn’t setup and funded overnight.

In this case, Paul lives among his initial contacts in Corinth and then sets up and runs his business.  He grows it to the point where he can hand it off, likely using the proceeds to fund his own church planting or missionary activity.

In receiving comfort from God about his fear in the face of rejection, he likely begins to pray, “Lord, where are the other people.”  We see that new relationships develop in the next 18 months while Paul remains:

• Titius Justus, a worshipper of God.
• Crispus, the synagogue ruler and his household.
• Sostehenes, the next synagogue ruler (v.17), who helped write 1 Corinthians (1:1)
• Cloe’s household (1 Cor 1:11)

We can see how the Lord answered Paul’s prayer.

Others have published their entry ahead of me (see below), and a few others will follow behind.

The Rabbit and the Elephant

A movement of house churches is reaching the tipping point in North America.  Some claim it’s a second Reformation.

How could we change the world if our Christian faith began multiplying at a rapid pace — through a way of life that is explosive and transformational?

We can grow, can we reproduce?

As Christians, we are the church—whether we meet in office buildings, college dorm rooms, coffee shops, factories, or homes—and the Holy Spirit uses us to expand that church to the far reaches of the globe.

By practicing “simple church,” we’ll find that a small gathering of friends loving Jesus together and reaching out to the community around them can help us to be the church, the way God intended.

The Rabbit and the Elephant Synopsis:

If you put two elephants in a room together and close the door, in 22 months you may get one baby elephant. But two rabbits together for the same amount of time will result in thousands of baby rabbits!

In The Rabbit and the Elephant, “micro church” planters Tony and Felicity Dale use the “rabbit” illustration to show the pace at which the Christian faith can (and should) be growing—through evangelism that is explosive and transformational. The Rabbit and the Elephant contains the key to 21^st century evangelism—taking the Gospel to where the pain and the people are.

My take on the Rabbit and the Elephant

If you are familiar with Neil Cole (Organic Church: Growing Faith Where Life Happens and Organic Leadership: Leading Naturally Right Where You Are) you are likely familiar with the simple church movement.

This book by Tony and Felicity Dale adds to the body of literature about the house church / simple church  movement.

The Rabbit and Elephant can serve as a great introductory book for Christians looking into this model of church planting.  The entire book is written so that one can grab a good introductory level concept of what a house church might look like, how it might multiply, and how a house church can rapidly do the work of personal evangelism.

Overall, I found it to be an easy read, easily digestible, and full of personal stories that model what a house church might do, including some of the messiness of spectacular failures.

Because every house church is unique, The Rabbit and Elephant can’t get into every single detail or challenge presented by one house church, so the authors have to stay at a generic overview level.

But they do provide enough information that one could follow a few practical steps and launch a house church in their own area.

Included are some sample meeting outlines, a FAQ appendix, and a good review of common pitfalls in a simple church.

Worldview

The writers are well seeped in a charismatic worldview, which believes in the ongoing operation of the spiritual gifts and the realty of spiritual warfare.  They firmly believe in God’s miraculous activity and the guidance of the Holy Spirit about how and where to share the gospel.

I share their worldview, so much of this text and examples were easily digestable.  For those that don’t share that worldview (such as dispensational cessationists, or people who aren’t even aware of their worldview), some of the stories and principles may be a stretch, a sticking point, or even heretical in your worldview.

Yet the Dales are clear to say that not all simple churches share their worldview with regards to the spiritual gifts and spiritual warfare.

As another part of their worldview, there is a nice mixing of relational evangelism, which means their church meetings might have more non-believers than believers in them.  If this makes one uncomfortable, then this model of doing church might not work for you.

The best chapter in the Rabbit and the Elephant

Chapter 13, called Luke 10 Principles, outlines their entire church planting methodology.  This chapter alone is worth the price of the book, whether you want to plant a church or simply learn about small group expansions through networks.  In my estimation this chapter is the crux of the entire book so let me give you the basic outline.

1.  Trust God to provide the strategy and workers (Luke 10:1-2)

After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.

The disciples were sent out as “church planting” teams and directed where to go.  The job of the disciples were to obey His instructions, and go to places where He was to visit.

The root of this is prayer.  They recommend prayer walking (webinar, resources) where you sense Jesus is sending you.

2.  Trust in God’s protection (Luke 10:3)

Go! I am sending you out like lambs among wolves

As you go places you may very well confront demonic powers (which exposes a worldview claim in the text).  We are to bind the strong man (Luke 11:21-22) and cooperate with God’s rescue.  Ed Silvoso writes much more about this in That None Should Perish.

3.  Trust God to provide Resources (Luke 10:4)

Do not take a purse or bag or sandals; and do not greet anyone on the road

4.  Trust God to lead you to the Person of Peace (Luke 10:5)

When you enter a house, first say, ‘Peace to this house.’ If a man of peace is there, your peace will rest on him; if not, it will return to you.

This is the most crucial insight into the methodology.  Look for the person of peace who will invite you into their home to start a house church within their social network.

This is a person who has some kind of reputation (good or bad) and has a wide circle of influence.  The church is usually started in that person’s home (p. 105).

New Testament examples would be Cornelius (Acts 10), or Lydia (Acts 16), or perhaps the woman at the well (John 4).

5.  Enjoy the Hospitality that God provides (Luke 10:7-8)

Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. “When you enter a town and are welcomed, eat what is set before you.

Don’t move from home to home, but stay in the home of the person of peace.  House churches celebrate meals together as part of their practice.  Eating with people creates relationship.  At this point, you’ve only become a friend.  There has been no proclamation to this point.

6.  Trust God to Answer Your Prayers (Luke 10:9)

Heal the sick who are there and tell them, ‘The kingdom of God is near you.’

Look for opportunities to pray with and for people.  You’re looking for opportunity to bring people face to face with God’s activity.  Once you identify needs you can put your faith on the line and pray.

Then watch God respond.  In their experience, this often happens in connection with one of the spiritual gifts, such as prophecy or word of knowledge, as a demonstration of the kingdom of God.  When people experience the power of God in this way, word of mouth causes more people to gather to start studying and learning from God.

The Rabbit and the Elephant For Legacy Churches

They use the term Legacy churches to speak of what most of us think as church:  a gathering of believers in a building, led by one or more pastors, with a worship service that follows some kind of liturgy.  Mainline denominations, evangelical denominations, all of these have what we would consider traditional churches.

For legacy churches thinking about migrating to simple church, this book hints at such a transition, but doesn’t serve as a how to manual to make that transition.  It also doesn’t get into helping one re-frame their current way of doing church into this model.  It doesn’t get into issues like 501c3 status, record keeping, membership, articles of organization, paying a full time pastor, and stuff like that.

It doesn’t deal with some of the confessional theology of legacy churches (such as what are the marks of the church, Westminster confession of faith, ch 25.4).  I think this direction is outside the scope of the book.

However, legacy churches that want to expand their small group structure, this book can have a lot to say in terms of launching new small groups, and empowering people to launch small groups in their areas of influence.  The Luke 10 principles above are, I think, equally applicable there as well.

I also commend the Dales for not ripping the legacy churches as they present an alternative model.

Order your copy of The Rabbit and Elephant from Amazon. (affiliate link)

Related Resources

• Note: There is a file embedded within this post, please visit this post to download the file.
• See Rabbit and Elephant Webinar Resource Page for resources and bibliography.

Other Reviews of The Rabbit and the Elephant

• http://voiceofthesheep.wordpress.com/2009/06/02/the-rabbit-and-the-elephant-book-review/
• http://www.morethancake.org/2009/06/rabbit-elephant.html
• http://revitalizeyourchurch.blogspot.com/2009/06/rabbit-and-elephant.html
• http://tallskinnykiwi.typepad.com/tallskinnykiwi/2009/06/new-house-church-book-the-rabbit-and-the-elephant.html
• http://rangescc.org/2009/06/02/the-rabbit-and-the-elephant-blog-tour/
• http://churchgrowthsoftwareconsulting.internetpastoronline.com/church-growth-consulting-presents-the-rabbit-and-the-elephant/
• http://christianbookclub.godsdaytimer.com/the-rabbit-and-the-elephant/

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Free Webinar Date: Tuesday, May 26, 2009 Time: 9:00pm Eastern US Time Register on line :

A movement of house churches is reaching the tipping point in North America.  Some claim it’s a second Reformation.

How could we change the world if our Christian faith began multiplying at a rapid pace — through a way of life that is explosive and transformational?

We can grow, can we reproduce?

Tony and Felicity Dale of  http://www.house2house.com and http://www.simplechurch.com will join me, Chris Walker, and share some of the insights found in their book on simple churches. “The Rabbit and the Elephant: Why small is the new big for Today’s Church.” (Barna Books, May 2009)

As Christians, we are the church—whether we meet in office buildings, college dorm rooms, coffee shops, factories, or homes—and the Holy Spirit uses us to expand that church to the far reaches of the globe.

By practicing “simple church,” we’ll find that a small gathering of friends loving Jesus together and reaching out to the community around them can help us to be the church, the way God intended.

The Rabbit and the Elephant Synopsis:

If you put two elephants in a room together and close the door, in 22 months you may get one baby elephant. But two rabbits together for the same amount of time will result in thousands of baby rabbits! In The Rabbit and the Elephant, “micro church” planters Tony and Felicity Dale use the “rabbit” illustration to show the pace at which the Christian faith can (and should) be growing—through evangelism that is explosive and transformational. The Rabbit and the Elephant contains the key to 21^st century evangelism—taking the Gospel to where the pain and the people are.

We’ll look at

• how “church” across the world is changing from being event-based to life and relationship-based.
• how small and simple churches can multiply rapidly.
• how to incorporate spiritual growth and outreach into every aspect of our lives.

*** No product pitches or sales (with exception of book mentions), but donations towards the cost of the webinar can be made after the webinar. ****

After the event, a PDF handout will be made available to participants.

Special note: I will conduct a special giveaway to 2 webinar attendees.  The only requirement is that you must be a resident of the US or Canada and that you attend the webinar.

Registration is Free, but required.

Date doesn’t work for you?

To be automatically informed as to our next webinar, signup for our Free Evangelism Newsletter and the a 5 part course on Church Hospitality.

The event was awesome and I shared the stage with expositors from Costa Rica and Honduras.

The organizers wanted me to share on the theme of “Reaching my city for Christ.”

Reaching my City for Christ

For two to three weeks, I meditated on that theme, praying, reading Scripture, and pondering all that I had learned and done in my evangelism training.

“Reaching my city” is a big theme to cover in a 3 hour workshop, but as I reflected on it, it really boils down to personal evangelism on a massive scale.

One conversation by one conversation.

The funnel can widen out into things like churches working together with organized strategies, church planting, simple or organic churches, pastors cooperating, and strategic planning and stuff like that.  Books have been written on the subject, but what I haven’t seen yet is this theme boiled down to

One conversation at a time.

Key 1: Evangelism in cooperation with the Holy Spirit

Conversational evangelism is a personal work in cooperation with the Holy Spirit who Prepares the Way.

Evangelism seems to have the greatest impact one personal conversation at a time.  Phillip and the Ethiopian Eunuch is the best example in my book of a one to one conversation where Phillip cooperated with the advance work of the Holy spirit.

Other examples that strike me are

• Peter and Cornelius
• Paul and Ananias
• Paul and Lydia

In each of the examples, the Holy Spirit had guided led the Evangelist to the right place at the right time to find a prepared heart.  Little churches got started.  Churches grew.

If we can learn how to cooperate with the Holy Spirit, I believe most of us will discover that evangelism is much easier.

Key 2: Cooperating with the Holy Spirit is rooted in Prayer.

There are plenty of articles on prayer here.

In fact, I did a brief case study on a church that is rapidly growing through high adult conversion rates because of prayer (read 3 Keys to Church Growth — Case Study)

But to plow the field for evangelism, consider How to Lead a Prayer Meeting Focused on Evangelism.

Build an Evangelism Prayer List of people you are praying for regularly.

Read Ten Prayer Points For your Friends if you don’t know what to pray for.

If you want to be involved in reaching your city for Christ, prayer is the foundational work.

Paul wrote in 1 Tim 2:1

I urge then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone. (NIV)

Prayer should be our priority (urged, first of all).  Our first priority, rather than our last resort.

Prayer should be for everyone – that could be the whole group collectively, or each one in a group individually.

At the end of our workshop in the congress, we spent time interceding for the city, and crying out to God for those whom we know personally who do not yet know the Lord.

I believe that as we pray for the city, as we pray for those who don’t know Christ, as we cultivate listening to the Holy Spirit, we will reach our city for Christ, one conversation at a time.

An ex-Christian friend of mine turned to me and said

“Chris, what is the gospel?”

Excitement bubbled up within me.  I’m an evangelist and this conversation was near and dear to my heart.  However, I got too excited.

The end result was confusing half thoughts, and verbal commas: “bluh, bluh, um, uh, it’s ah, hum”

My explanation of the gospel was clear as mud.  I left my friend more confused than satisfied.

You want me to do what?

Other people may have a paralyzing fear when they are asked a simple question like that.  In my evangelism training workshops I will often ask people to share the gospel one with another.

In that little command, the tension in the room rises high.  People stare at me like I just broadsided them.  But they turn to their neighbor and try to explain the gospel.

The general response: Confusion, panic, freaking out, because they suddenly realize that they can’t wing it.

For years, they thought they could explain the gospel but given a moment (even in a workshop) to do so, they stumble over their own words and realize they don’t know how.

Share Jesus without Freaking Out.

Let me give you some principles that can help you.

1.  Make sure that your relationship with God is going well.

Have an active prayer life. Pray about who He would like you to talk to, and ask Him to bring people into your path to talk to about Him. Have an evangelistic prayer list of people you are praying for

Fast as you seek God’s direction.

2. Practice kindness to others you encounter in your daily life.

Take the time to notice people around you and be aware of the people you run into while “on your way.”  Read The Art of Noticing People.

3.  Listen

Take the time to learn the stories of the people you want to talk to about Jesus.

Use Questions.  Read What is the Question Behind the Question?

Ask them questions about their lives and listen actively as they talk. Show genuine interest in them as people.

4. Share stories of God’s work in your life

After you learn about others, tell them about your life.

Then share the story of how and why you began a relationship with Christ and how that relationship has made a difference in your life.

You may want to outline your personal testimony, then edit into text that will take you only about three minutes to present.

Read: 8 steps to using your personal testimony

5.  Share the gospel story

Then share God’s story with people by presenting His plan of salvation using key Scripture verses that address:

• people admitting that they have problems that separate them from God (sin),
• believing that Jesus is the Son of God
• confessing that they believe and
• trust Jesus to connect them to God.

Try to present the gospel as clearly as possible, giving people enough information to enable them to make informed choices when they respond.

Using Gospel Scripts is helpful.

Adapted from How to Talk About Jesus without Freaking Out with Study Guide.  Order your copy from Amazon

Your thoughts

What are some tips that you have found helpful in being able to talk about your faith and the gospel clearly and simply, without freaking out?  Share with us.

Paul exhorted the Christians in Ephesus to: “…pray in the Spirit on all occasions with all kinds of prayer and requests. With this in mind, be alert and always keep on praying for all the saints (Ephesians 6:18).”

For us this includes being in regular intercession for our world.

Praying for Personal Repentance

“…Let us throw off everything that hinders and the sin that so easily entangles…” Hebrews 12:1

John wrote, “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives (I John 1:8-10).”

Effective intercession must include personal confession.

Refusing to acknowledge and turn from our own disobedience always results in a form of spiritual self-deception.

As Jesus explained, “First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye (Matthew 7:5).”

As you pray, put into practice John’s exhortation. Hold your life up to such passages as I Peter 3:8-12.

Praying for the Infilling of the Holy Spirit for Life and Ministry

Jesus commands us, if we are to be his witnesses, to be clothed with his power. Jesus urged his first disciples and us to be clothed with the power of the Holy Spirit for missions.

Paul exhorted the church, “Do not be drunk on wine … Instead, be filled with the Spirit (Ephesians 5:18).”

The seedbed of theological, spiritual, and moral decline in the church is often lifeless, dry orthodoxy. Also, the church’s evangelism and overseas mission often falter because of reliance upon human strength, rather than empowerment of the Holy Spirit.

Having a biblical framework of theology is critical. But our head must be connected to a heart ablaze with the life of God.

As Paul instructed the church in Ephesus to be filled with the Spirit, pray for the church to be filled with the presence of God’s Spirit. Pray for yourself to be filled with the Holy Spirit so you may be empowered to do this work of prayer for the church, and to be equipped to do the work of Jesus Christ.

Praying for the World

1. Pray for workers: When Jesus saw the crowds, he instructed his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the Harvest, therefore, to send out workers into his harvest field (Matthew 9:38).”

In context, Jesus was looking at the sheep of Israel.

In part, he was instructing his disciples to pray for true workers to be raised up to shepherd his people. This should be our continuous prayer as we intercede for the church.

But, it also applies to the vast fields of people stretching around the world. Besides praying for godly shepherds to lead the church, pray for workers to be raised up to minister around the world.

2. Pray for Open doors: Paul wrote the Colossians, “Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ (Colossians 4:2-3).”

As you devote yourself to prayer, ask the Lord to open doors for the world mission endeavor to proclaim the mystery of Christ among even more people.

3. Pray for the Gospel to Spread and to be Honored: Paul asked the church to intercede for his mission team, “brothers, pray for us that the message of the Lord may spread rapidly and be honored … (2 Thessalonians 3:1).”

How does the gospel spread?

It takes people who are willing to go and share God’s truth.

It also requires Christians who are willing to stand with them in persistent intercession.

How does God’s message come to be honored? In answer to the church’s intercession God will bring the spiritual climate in which the Scripture is honored for what it is: God’s truth.

Our prayer should not only be for workers and open doors, but for the message to spread and find a place of honor in the hearts of people.

Setting the Captives free

1. Pray with Expectation: (Read Luke 18:25-27.) No matter how impossible the situation may look or how entrenched in spiritual darkness may be, God is able to cause his light to penetrate to the heart.

2. Pray for the Father to Draw People: (Read John 6:44) In our sinful state, none of us are capable of coming out of spiritual darkness and drawing near to God on our own. Only through the drawing of God the Father were we able to find freedom in Christ.

As we pray for people, in line with the clear will of God, our prayer should be for God to draw them to the grace, love and truth found only in Jesus Christ.

3. Pray for an understanding of Jesus Christ: (Read Matthew 16:17) Personally grasping the reality and the relevance of Jesus Christ comes only through the Holy Spirit’s work. We come to believe that Jesus is the Christ as the Holy Spirit imparts faith. Pray for the Holy Spirit to bring a true understanding of Jesus Christ to those blinded by sin and Satan.

4. Pray for the Holy Spirit’s Conviction of Sin, Righteousness and Judgment: (Read John 16:9-11.) The Holy Spirit brings conviction to people of sin, righteousness and judgment.

Concerning sin, the Holy Spirit brings an awareness to people of the sin and the spiritual darkness into which their sin has plunged their lives.

Concerning righteousness, the Holy Spirit brings a personal conviction that only through the accomplished work of Jesus Christ can a person be right with God. It is through the Spirit’s activity that people begin to understand their need to be put right with God.

Concerning judgment, the Holy Spirit brings an understanding that to continue in rebellion against God is to embrace the same kind of judgment which the prince of the world has already received.

As we intercede for people bound in spiritual darkness, our prayers should include the request for the Spirit of God to bring his conviction of sin, righteousness and judgment.

Bringing Down Strongholds

1. Focus on Jesus: First we are to focus on Jesus Christ in worship, obedience, and prayer. To let the twisting of truth, idolatry, or any sin to consume our attention is to lose our focus. No matter how great the darkness, our eyes are to be steadfastly on Jesus Christ as Lord.

2. Confession: Next we need to be honest before the Lord in confessing and turning from any idolatry, immorality or rebellion we are harboring within ourselves. This includes sins of omission. James taught, “Anyone, then, who knows the good he ought to do and doesn’t do it, sins (James 4:17).” Have we been in regular prayer for the church and the world? Have we been living our life according to God’s will as revealed through scripture?

3. Pray to be Filled with God’s Spirit, Wisdom, Discernment & Love: Neither our wisdom nor arguments will bring deliverance from the stronghold of darkness revealed. Only by the power of God’s Spirit will the obstruction be removed. God’s wisdom, discernment and love are required if our labor for renewal is to result in lasting change. As you pray, ask the Lord to fill his people with his Spirit and the love, wisdom and discernment needed for effective ministry.

4. In the Light of Scripture: All spiritual activity needs to be evaluated in the light of clear Biblical teaching concerning the true nature of God and his activity in the world.

5. Persistent Intercession: We are to respond with persistent intercession for those perpetuating and those influenced by the stronghold.

God has chosen to work through the intercession of his people to bring convicting, and awareness of spiritual bondage and an urgency for finding true freedom in Christ.

When a block is discerned, we are to pray until the stronghold is removed and those in darkness are finding true spiritual liberty.

6. Resist the Demonic: Peter instructed the church: “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you. Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith ... (1 Peter 5:6-9).” With the praise of God, the Word of God, persistent prayer, the cleansing blood of Jesus, humbling ourselves in obedience and in the strong name of Jesus, we are to resist these spiritual forces of the evil one until they are fleeing.

Rejoicing in the Lord

Paul encouraged the church: “Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus (Philippians 4:4-7).”

As we pray, our intercession is to be saturated with joy and praise in the Lord. Our God is able and willing to answer.

1. Rejoice in God’s Faithfulness to Answer Prayer: (Read 2 Corinthians 18-20.) As you hear and pray according to the promises of God, of what can we be confident? Our joy in praying comes from the fact that God is faithful.

2. Rejoice in God’s Invitation: (Read Revelation 3:19-20.) How does God deal with those whom he loves? How does Jesus respond to those in the church who repent?

3. Rejoice in the Open Door: (Read Matthew 7:7-11.) As we consistently pray for open doors, what reason does this passage give us to rejoice?

4. Rejoice in our Lord’s Victory: In response to the confession of Peter, Jesus declared: “… you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven (Matthew 16:18-19).” The strongholds of Satan cannot withstand when those who are grounded on the rock of Jesus Christ move forward in obedience. Because the satanic forces have been bound through Jesus’ victory on the cross, we can take up the keys of the kingdom, step forward in his authority and unlock the forces of spiritual darkness. What are the keys of the kingdom? They represent the authority that Jesus has won to redeem people from spiritual darkness.

What do the keys of the kingdom do? They unlock the gates of hell and enable the captive to find freedom. What are the specific keys? They are the spiritual means through which Jesus administers his liberating power. One of the primary keys by which Jesus brings liberty to the captive is prayer. Whether it be an individual, a population group, or a religious body, a chief means for breaking Satan’s web of deception is prayer.

As we pray for the people and against the spiritual strongholds affecting their lives, we can rejoice even before seeing the results. Jesus has won the victory. Before the forward march of the church, the strongholds must collapse. As we persist in prayer, God will work his deliverance.

Author: Pastor Bill Dean.